O Lord and Ruler

2.5"x3.5" Oil on Board

with Palette Knife

ACEO

O come, O come, great Lord of might,

who to your tribes on Sinai's height

in ancient times did give the law

in cloud and majesty and awe. 

"O" Antiphons series.

The Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

There are many different texts for the O Antiphons. For this series, I'm using the verses to they hymn "O Come Emmanuel" which lyrically contains all of the O Antiphons.

God in the Storm

9"x12" Oil on Gessoed Panel

with Palette Knife

SOLD

Psalm 29

The Voice of God in a Great Storm

A Psalm of David.

1 Ascribe to the Lord, O heavenly beings,
    ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory of his name;
    worship the Lord in holy splendor.

3 The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over mighty waters.
4 The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.

5 The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
6 He makes Lebanon skip like a calf,
    and Sirion like a young wild ox.

7 The voice of the Lord flashes forth flames of fire.
8 The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.

9 The voice of the Lord causes the oaks to whirl,
    and strips the forest bare;
    and in his temple all say, “Glory!”

10 The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
11 May the Lord give strength to his people!
    May the Lord bless his people with peace!

Reminder

Then God said to Noah and to his sons with him: “I now establish my covenant with you and with your descendants after you and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

—Genesis 9:8-17

Rainbows are happy things. Their beauty fills us with wonder. They inspire our dreams and hopes for a brighter future. This was my third attempt to paint a rainbow. An earlier attempt was to put my own spin on the quintessential “happy” rainbow. It turned out very nice, and would go great in any child’s room or Sunday school class. But happy rainbows didn’t seem to satisfy me. They didn’t seem consistent with the context of the story. The story of Noah is one of great sorrow, loss and healing. I wanted to paint Noah’s rainbow—a sign of remembrance.

We are so tempted to cuddle up with the animals and bask in rainbow colors with our children. But recent natural disasters in our world awaken the realities of Noah’s story for me. I imagine the rainbow that Noah saw felt more like a peace offering. An assurance that this kind devastation would never happen again. An encouragement to a survivor trying to live in a “new normal.”

We assume the rainbow is meant to be a reminder for us alone. But the story repeatedly says that the covenant was established between God and humanity and ALL living creatures of every kind. It also proclaims that when the rainbow appears, GOD remembers the covenant as well. We see a rainbow and remember a story with a promise. God sees a rainbow and remembers an event and a bond with all creation—even to creatures who could never ponder the depth of such a sign.

So, I tried to paint God’s covenantal sign. The sign that appears after the storm—transforming chaos into peace and fear into hope. A loving reminder for God and all of God’s creatures on this earth. Our rainbow.

Israel

Let’s admit it. We all struggle with God. Our wants and desires are continually in conflict with God’s will for our lives. We struggle the hardest with questions of faith like the existence of evil and suffering in the face of an all loving, all powerful God. Here’s a little secret — it’s OK to wrestle with God.

Jacob wrestled with God in the 32nd chapter of Genesis. He wrestled with a mysterious stranger all night. When dawn approached the stranger dislocated Jacob’s hip and asked to be let go. Jacob agreed under the condition that he be given a blessing. The stranger declared that Jacob would, from then on, be know as “Israel” — a name that means “God Wrestler.”

This painting explores Jacob’s wrestling match on that life-changing night. The painting shows two opponents locked in conflict. It’s the kind of situation where the exhausted and weary opponents are supporting each other as much as struggling against each other. Their bodies are lit by a starry sky. The stars remind us of the Abraham’s covenant with God — that his descendants will be as many as the stars.

I would argue that God’s grace is big enough to allow us the honesty and freedom to wrestle. Like Jacob’s hip, God could put us in our place at any moment. Instead, God lets us wrestle — giving us support when we need it. The stars bear witness to our relationship with God. As Christians, we share in God’s covenants. We too are children of “Israel,” and therefore, “God Wrestlers.”

So go ahead. Let it out. Be like the Psalmists and cry out to God all that you consider unjust. We need not fear to approach God with our honest feelings, pains and doubts. Our questions do not alienate us from God. Rather, we encounter God when we question. There can be no FAITH without doubt. God’s steadfast love is strong enough to handle anything humankind can hurl at it. And when we DO wrestle with God, our perceptions of truth and the ways we live out our lives are forever changed.

Holy Ground

Sometimes I wish that I could get a sign from God like Moses – so I painted one.

In the book of Exodus, God appears to Moses in the form of a bush, blazing as with fire, yet not consumed. God instructs Moses to take off his sandals, for he is standing on Holy Ground. God calls Moses to lead God’s people out of Egyptian slavery. This begins a wonderful dialogue between Moses and God, and sets into motion the great deliverance of God's people.

But for me, God reveals in more subtle, abstract and quiet ways. So subtle, in fact, that I could easily have missed it had I not looked with eyes of faith. I believe that God calls each of us to something great. Ok - maybe not as big as delivering a nation form slavery. But God calls us to acts of love that (to us) can seem just as impossible and frightening. But fear not. God is with us, believing in us, leading us, and empowering us to fulfill that call.

If you ever need a reminder that God is always with you, empowering you, and calling you to something great – here’s your sign.

Guidance: Day and Night

OK. It’s a new year. For many of us, it’s a time where we reflect on where we’ve been and wonder where we are to go in the year to come. So I thought now would be a good time to post a piece on God’s guidance.

God delivered the Hebrews out of slavery in Egypt and led them through the wilderness with a pillar of cloud by day and a pillar of fire by night. Each and every day, God’s people looked up and knew that God was with them—leading them to a promised home.

These are two vertical gallery canvases painted with only a palette knife. This technique rendered the pillars to appear more abstract, yet still very recognizable. Presented as a pair, they harken to the Old Testament like tablets of the The Law. They also possess a liturgical feeling like a stole draped around the shoulders of a pastor. They are meant to remind us that God has always been and always will be with us.

These very different images juxtapose each other in multiple ways. They reflect the many ways we encounter God. At times, God can seem like the cloud. Comforting. Gentle. Quiet. Refreshing. Other times, God can seem like fire. Refining. Protecting. Passionate. Scathing. But God’s love remains the same. God provides our daily bread, the exact portion we need, to survive another day in the wilderness. God guides us with wonders of grace, we have only to look with eyes of faith.

Wherever our journey takes us, no matter how lost or alone in life’s wilderness we may feel, we can always trust in God’s presence and guidance—every day and every night.

Dancing with David

Last Sunday, the children in our church sang a processional “Hosanna in the Highest” and “King of Kings” waving palm branches. After their special time with the pastor, they returned to their seats. My 5 year old daughter decided to skip all the way dow the isle to where we were. It made my heart smile to see her skipping about in the house of The LORD. In thinking for this Easter blog, I thought about how inappropriate it would be for any adult to skip about for joy in the sanctuary of our church. It just wouldn’t be proper respect in worship. But would it be all that disrespectful?

David was bringing the Ark of God back into the city. The Ark was the very literal “Presence of God.” On it’s way, the Ark bobbled. Uzzah, placed his hand on the Ark to steady it, and was struck dead by the LORD for disrespect. Because of this, David became fearful of bringing the Ark into the city. He later regained confidence and continued the procession. As the Ark entered the city gates, aware of the tragic events, David dared to dance with all of his might before it. Some considered it scandalous. But the LORD found favor with it.

This is an oil painting of David dancing before the Ark. It is unfinished, but I kind of like it that way. I love the movement in it. It makes me feel like giving my all to God. No matter what others may think.

Lent is finally over. Easter is here! Away with the charcoal and bring back the colors!

Easter is a time to celebrate Jesus’ conquering death and bringing salvation to the world. I think that’s worth dancing about. I hope you have enjoyed this series. May you be blessed by God’s gift of grace. May you respond to God with your all. Come what may in life. In good times and in bad, I pray you find the courage to dance in gratitude of God’s amazing grace. Alleluia!

PSALM 103

Bless the Lord, O my soul,

and all that is within me,

bless his holy name.

Bless the Lord, O my soul,

and do not forget all his benefits—

who forgives all your iniquity,

who heals all your diseases,

who redeems your life from the Pit,

who crowns you with steadfast love and mercy,

who satisfies you with good as long as you live

so that your youth is renewed like the eagle’s.

The Lord works vindication

and justice for all who are oppressed.

He made known his ways to Moses,

his acts to the people of Israel.

The Lord is merciful and gracious,

slow to anger and abounding in steadfast love.

He will not always accuse,

nor will he keep his anger for ever.

He does not deal with us according to our sins,

nor repay us according to our iniquities.

For as the heavens are high above the earth,

so great is his steadfast love towards those who fear him;

as far as the east is from the west,

so far he removes our transgressions from us.

As a father has compassion for his children,

so the Lord has compassion for those who fear him.

For he knows how we were made;

he remembers that we are dust.

As for mortals, their days are like grass;

they flourish like a flower of the field;

for the wind passes over it, and it is gone,

and its place knows it no more.

But the steadfast love of the Lord is from everlasting to everlasting

on those who fear him,

and his righteousness to children’s children,

to those who keep his covenant

and remember to do his commandments.

The Lord has established his throne in the heavens,

and his kingdom rules over all.

Bless the Lord, O you his angels,

you mighty ones who do his bidding,

obedient to his spoken word.

Bless the Lord, all his hosts,

his ministers that do his will.

Bless the Lord, all his works,

in all places of his dominion.

Bless the Lord, O my soul.

Dancing with David: David and Absalom

And the day of victory turned into mourning. At first, there was much rejoicing. The rebellion had been defeated. But tragically, the one who lead the revolt against David was his own son, Absalom. Despite the terrible things Absalom did against his father, David still loved him as most any father would. After hearing of Absalom’s death, David covered his face and wept. And so the celebration turned into a time of sorrow.

This was the Palm Sunday scene for the series. It was very fitting because Palm Sunday is a day many celebrate with much rejoicing only to turn somberly, ushering the way into the Holy Week of Maundy Thursday and Good Friday. It celebrates the story of Christ’s triumphant entry into Jerusalem. Days later, He would be arrested and crucified. In the background of this scene, you can see celebration and the waving of palms. But in the foreground, the passion of a king losing his son is displayed.

We become weary of the somber tones of Lent. We are ready for the joys of Easter. We are ready for some celebration. And for a brief moment, we do celebrate with the followers of the King. But we can’t “Dwell in the house of the LORD” unless we first “Walk thru the valley of the shadow of death.” we must turn our eyes to the cross. And so, our day of victory turns into a week of mourning. A bittersweet mystery of Lent.

This week. I hope you take time to reflect on God’s gift through the life, death and resurrection of Christ. May you all find peace and blessing in that Grace.

PSALM 22

My God, my God, why have you forsaken me?

Why are you so far from helping me, from the words of my groaning?

O my God, I cry by day, but you do not answer;

and by night, but find no rest.

Yet you are holy,

enthroned on the praises of Israel.

In you our ancestors trusted;

they trusted, and you delivered them.

To you they cried, and were saved;

in you they trusted, and were not put to shame.

But I am a worm, and not human;

scorned by others, and despised by the people.

All who see me mock at me;

they make mouths at me, they shake their heads;

‘Commit your cause to the Lord; let him deliver—

let him rescue the one in whom he delights!’

Yet it was you who took me from the womb;

you kept me safe on my mother’s breast.

On you I was cast from my birth,

and since my mother bore me you have been my God.

Do not be far from me,

for trouble is near

and there is no one to help.

Many bulls encircle me,

strong bulls of Bashan surround me;

they open wide their mouths at me,

like a ravening and roaring lion.

I am poured out like water,

and all my bones are out of joint;

my heart is like wax;

it is melted within my breast;

my mouth is dried up like a potsherd,

and my tongue sticks to my jaws;

you lay me in the dust of death.

For dogs are all around me;

a company of evildoers encircles me.

My hands and feet have shrivelled;

I can count all my bones.

They stare and gloat over me;

they divide my clothes among themselves,

and for my clothing they cast lots.

But you, O Lord, do not be far away!

O my help, come quickly to my aid!

Deliver my soul from the sword,

my life from the power of the dog!

Save me from the mouth of the lion!

From the horns of the wild oxen you have rescued me.

I will tell of your name to my brothers and sisters;

in the midst of the congregation I will praise you:

You who fear the Lord, praise him!

All you offspring of Jacob, glorify him;

stand in awe of him, all you offspring of Israel!

For he did not despise or abhor

the affliction of the afflicted;

he did not hide his face from me,

but heard when I cried to him.

From you comes my praise in the great congregation;

my vows I will pay before those who fear him.

The poor shall eat and be satisfied;

those who seek him shall praise the Lord.

May your hearts live for ever!

All the ends of the earth shall remember

and turn to the Lord;

and all the families of the nations

shall worship before him.

For dominion belongs to the Lord,

and he rules over the nations.

To him, indeed, shall all who sleep in the earth bow down;

before him shall bow all who go down to the dust,

and I shall live for him.

Posterity will serve him;

future generations will be told about the Lord,

and proclaim his deliverance to a people yet unborn,

saying that he has done it.

Dancing with David: David and Bathsheba

You shall not covet your neighbor’s spouse.

You shall not steal.

You shall not commit adultery.

You shall not not kill.

These are but some of the commandments David transgressed when he sent Uriah to die in battle and took Bathsheba to be his own wife. Not one of David’s finer moments. The gravity of this was brought to his attention by the prophet Nathan. He told David a clever story about a rich man stealing the only sheep from a poor man. David became enraged with the “Rich Man” only then to find out the story was a metaphor of his own actions. David is confessed his sin.

David then endured the tragedy of helplessly watching his (and Bathsheba’s) son die of illness. He fasted and prayed to God that God might heal the child. Then, after hearing of the child’s death, David cleaned up, worshiped God, ended his fast, and comforted Bathsheba.

David messed up big. No Doubt there. And like many of life’s heroes, we are disappointed when our idols fail in character. But I am intrigued by the character that David shows next. Was the child’s death a punishment from God as Nathan claimed? God only knows. But I’m sure David had plenty guilt and self-blame in his heart as he prayed for mercy on his child. He didn’t give up. He hoped for God’s help. And when all hope was lost, he still managed to worship God.

Later, David and Bathsheba had another son. His name was Solomon.

In the drawing of David and Bathsheba, I wanted to illustrate the concept of what it’s like to covet someone or something. David wraps Bathsheba in his robe with a look that says, “She’s mine.” Bathsheba, however has a look of helplessness. Her head is covered in a cloak of scandalous secrecy. This was originally an Ash Wednesday illustration. Here we see humanity’s pride, and delusion of self-power.

For this week in Lent, the story is contrasted with the account of David and Nathan. In this illustration, David is humbled before God. This time we see humanity as helpless and in need of grace.

PSALM 51

Have mercy on me, O God,

according to your steadfast love;

according to your abundant mercy

blot out my transgressions.

Wash me thoroughly from my iniquity,

and cleanse me from my sin.

For I know my transgressions,

and my sin is ever before me.

Against you, you alone, have I sinned,

and done what is evil in your sight,

so that you are justified in your sentence

and blameless when you pass judgement.

Indeed, I was born guilty,

a sinner when my mother conceived me.

You desire truth in the inward being;

therefore teach me wisdom in my secret heart.

Purge me with hyssop, and I shall be clean;

wash me, and I shall be whiter than snow.

Let me hear joy and gladness;

let the bones that you have crushed rejoice.

Hide your face from my sins,

and blot out all my iniquities.

Create in me a clean heart, O God,

and put a new and right spirit within me.

Do not cast me away from your presence,

and do not take your holy spirit from me.

Restore to me the joy of your salvation,

and sustain in me a willing spirit.

Then I will teach transgressors your ways,

and sinners will return to you.

Deliver me from bloodshed, O God,

O God of my salvation,

and my tongue will sing aloud of your deliverance.

O Lord, open my lips,

and my mouth will declare your praise.

For you have no delight in sacrifice;

if I were to give a burnt-offering, you would not be pleased.

The sacrifice acceptable to God is a broken spirit;

a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure;

rebuild the walls of Jerusalem,

then you will delight in right sacrifices,

in burnt-offerings and whole burnt-offerings;

then bulls will be offered on your altar.